Translate

Wednesday, November 28, 2007

The Revival Of Sculpture

(via The Outline of Art) William Orpen writes:

Sculpture, which among the Greeks of the fifth century B.C had reached a point of physical perfection never since surpassed, decayed with its sister art of painting after the fall of Rome. Statues became as stiff and mannered as the figures in Byzantine paintings. The first Gothic revival of the art took place in France. Nothing was accomplished in Italy from the twelfth to the fourteenth centuries equal to the contemporary statuary which adorns the cathedrals of Chartres, Bourges, Amiens, and Rheims. The revival in Italy began with Niccolo of Pisa (1205-78). At this time Pisa was a town politically important and prosperous in commerce. Its wealth attracted vendors of Greek and Roman antiques. Niccolo studied these classical marbles, and eventually abandoned his practice as an architect to devote himself wholly to sculpture. He broke away from Byzantinism, founded a new school, and proved to his fellow-craftsmen the advantage of study from Nature and the antique. He was followed by his son Giovanni and his pupil Andrea Pisano, and Orcagna felt his influence; but with them ends the short story of Pisan art.

No better example of the patience and thoroughness of the medieval artist could be found than Lorenzo Ghiberti (1378-1455), one of the greatest workers in bronze of his century. Ghiberti was painting frescoes at Remini when he heard that the Merchant Guild of Florence was inviting Italian artists to compete for the making of the bronze doors for the Baptistery. He returned to Florence, and in the competition the exhibits of Ghiberti and Brunelleschi were pronounced equally good. The original bronze panels by both artists, illustrating ‘The Sacrifice of Abraham’, are now in the National Museum, Florence. Brunelleschi withdrew, and in 1403 Ghiberti received the commission. These two gates became his lifework; he began them when he was twenty five, and he was seventy four when they were finished. The first gate, representing scenes from the New Testament, was set up in 1424; the second, still more wonderful, took longer. While Ghiberti was working at the first gate, Brunelleschi reduced the laws of perspective to a science; and into the subjects from the Old Testament for a second gate Ghiberti introduced his newly acquired knowledge of perspective. Some panels contain as many as one hundred figures, which, said the artist, ‘I modelled upon different planes, so that those nearest the eye might appear larger, and those more remote smaller in proportions.’ The second gate was set up in 1452, and three years later Ghiberti died. After his death Michael Angelo—never easy to please—viewed his works and pronounced them ‘fit to be the gates of Paradise’.

A young companion of the architect Brunelleschi, who studied the antique with him at Rome and then returned to Florence, was Donatello (1386-1466). His is one of the greatest names in the history of sculpture. He brought to great perfection the art of carving in low relief, and his many busts and statues have a vigor, humanity, and dramatic power which he was the first to introduce into sculpture. His relief, ‘The Charge to St. Peter,’ in the Victoria and Albert Museum, South Kensington, is almost an anticipation of the impressionism of Rodin in its suggestion of atmosphere and distance. Of his early period, when he was dominated by classic ideals, the bronze ‘David’ at the Bargello, Florence, is considered the finest example. The first nude statue since Roman times thought out independently of his architectural surroundings, it is beautiful, both in its proportions and in its simple realism. The supreme masterpiece of his later years is the famous statue at Padua of the Condottiere Gattamelata on horseback. Majestic in its repose, yet pulsating with life, this work is one of the two great equestrian statues of the world, the other being the Colleoni Monument at Venice, begun about forty years later by Donatello’s pupil Verrocchio, and completed by the Venetian sculptor Alessandro Leopardi.

I Break Three Times Into Diamonds

Louis Kornitzer's book, Gem Trader, is partly autobiographical and partly woven round the lore of pearls. It's educational + explains the distribution chain of gems, as they pass from hand to hand, from miner to cutter, from merchant to millionaire, from courtesan to receiver of stolen goods, shaping human lives as they go + the unique characters in the industry.

(via Gem Trader) Louis Kornitzer writes:

What is this diamond, this substance of great price, in which so much capital is sunk and which has captured the imagination of the world? Every schoolboy knows that chemically it is pure carbon, like graphite, or black lead, and charcoal. It is the crystalline form of carbon produced at great pressures and high temperatures in the bowels of the earth. But a diamond crystal in the rough, before it is faceted and polished, is not attractive unless you know its cash value.

Apart from being practically the hardest substance known, topping the scale with the number 10—one degree harder than sapphire—diamond is also the most imperishable of all substances and the most lustrous when cut and polished. And yet it was almost unknown in Europe until comparatively recent times. The Greeks had an ‘adamas’, or diamond, literally ‘the invincible substance’. But it was a name they applied to anything very hard, some metals, for instance, or the emery stone, and the first specific reference to the diamond as the adamas is encountered in the writings of Manilius ( A.D. 16), who speaks of it as being more valuable than gold.

Eighty years later Pliny the naturalist speaks of diamond as being the most valuable gem known. He names several varieties, but only one, coming from India, can have been a true diamond. India, indeed, as far as we can tell, was the principal ancient source of diamonds, and even India did not produce many. Pliny’s ‘diamonds’ from Macedonia, Arabia, and Cyprus were almost certainly nothing of the kind.

Students of the Scriptures will be thinking of the High Priest’s breastplate (about which I had dreamed such a daring dream as a child). For diamonds are mentioned as having been one of the twelve precious stones with which it was set: the third stone in the second row, to be precise. And ‘diamond’ is certainly the correct translation of the Hebrew ‘yahalum’. But at that remote time there was no known method of engraving on diamond, and even today, with all the modern tools and methods at the disposal of the craftsman, the task is a most difficult one; yet upon the ‘diamond’ in the breastplate was engraved the name of one of the Hebrew tribes. That alone shows that the scriptural ‘diamond’ was not a diamond, unless you insist that many an art known to the ancients has had to be rediscovered in a later age which thinks itself more advanced.

All diamonds are extremely hard, but all diamonds are not of equal hardness. Those that come from Borneo, for instance, are somewhat harder than those found in Brazil or South Africa. The Australian diamond, too, is harder than the South African product. I remember well, many years ago, an Antwerp diamond cutter’s perplexity when having purchased a small parcel of rough diamond he and his men found they could make no headway with them. Why? Because the powdered diamond, the boart, they were using in the process of cutting and polishing, was of South African origin, whereas that parcel of rough stones came from Australia. Australian boart had to be procured before the work could proceed, and the diamond cutter was furious with the London dealer who had sold him the goods. He would indeed have brought an action against him, but the quarrel was composed by mutual friends. He had a real grievance, too, for Australia was then not generally known as a source of diamonds. But those who regularly handled Australian brut (rough diamonds) were fully aware of the difference in hardness, and consequently knew that any diamond cutter ignorant of the fact would be ‘up against it’.

Actually, although there is no natural substance harder than diamond, there have been produced certain alloys of tantalum which not only compete for wearing qualities with the hardest of all stones, but are even harder than diamond. Amongst the many opportunities to become rich that I have let slip through my fingers I must count the chance I once had to clean up a fortune out of tantalum.

I Break Three Times Into Diamonds (continued)

Tuesday, November 27, 2007

The Lemon Principle

It's interesting to study the asymmetric market information in the gem and jewelry sector + arts + other businesses + the lemon principle. It's all about the perception of pricing in different cultures. I liked the concept. It's educational.

Useful link:
http://en.wikipedia.org/wiki/The_Market_for_Lemons

Treasure Hunters Break Scuba Rules For $50 Million (And Atlantis)

An interesting idea.

Useful link:
http://www.popularmechanics.com/outdoors/adventures/4230711.html

Report: Internet Outages Could Occur By 2010 As Capacity Stalls

Paul McDougall writes about the booming demand for Internet services + insufficient infrastructure investment + the impact + other viewpoints @ http://news.yahoo.com/s/cmp/20071121/tc_cmp/204200341

Aguirre: The Wrath of God

Aguirre: The Wrath of God (1972)
Directed by: Werner Herzog
Screenplay: Werner Herzog
Cast: Klaus Kinski, Helena Rojo

(via YouTube): Aguirre and enclosures
http://www.youtube.com/watch?v=ziYECEifZG4

Aguirre - The Wrath of God
http://www.youtube.com/watch?v=HO-spuGvsAU

I liked it.

Gold Getting Crossed Off Gift Lists

Lauren Villagran writes about the sharp run-up in precious metals prices on world markets over the past few months + jeweler/consumer concerns + the impact + other viewpoints @ http://www.businessweek.com/ap/financialnews/D8SV0UD80.htm

Reinventing The Landscape

Hilarie M. Sheets writes about landscape paintings + the icons + other viewpoints @ http://www.artnews.com/issues/article.asp?art_id=875