(via The Outline of Art) William Orpen writes:
It cannot be too strongly emphasized that for the connoisseurs of the eighteenth and early nineteenth centuries, the ‘Old Masters’ began where in the opinion of today they end. We look upon Raphael, Michael Angelo, and Leonardo da Vinci as the end of a great school of painters; but our forefathers were inclined to regard them as the beginning of a great school. Their successors, men like Annibale Carracci (1560-1609), Domenichino (1581-1641), and Carlo Maratti (1625-1713), were at one time esteemed as Masters, though today we recognize that their art was decadent and debased. Cornelius and Overbeck were perfectly right in preferring the painters before Raphael to those who followed him, but they made the deadly error of merely imitating the pictures of the Italian Primitives, instead of going, as they they had done, direct to Nature. Thus the German painters made exactly the same mistake as the late Italian painters had done, and their art was sterile also for the same reason, because it was ‘soup of the soup,’ art based wholly on preceding art.
The effect of the early Christian painters on Ford Madox Brown was to cause him, not to imitate their work slavishly, but to look at Nature for himself, as they did. When he did look he perceived that Nature was far brighter than is appeared to be in the pictures of his British contemporaries. Since the time of Reynolds, Sir George Beaumont’s dictum that a good picture must be a brown picture had been the general opinion, and though certain landscape painters rebelled againts this doctrine as we have seen, no English figure painters made any serious stand against it till Ford Madox Brown and the Pre-Raphaelites began to exhibit.
How had this cult in brown pictures arisen? The explanation is very simple. Painters had observed that the pictures by the recognized great masters, Rembrandt, Titian, Tintoretto, etc., were usually brown in tone, but this brownness was often due, not only to the pigments originally used by the masters, but also to the grime of centuries, to the ‘tone of time.’ Seeking to be praised as ‘Old Masters’ in their own lifetime, painters used artificial means to make their pictures look brown, and were in the habit of painting on a brown bituminous ground in order to give to their pictures a fictitious quality of golden brown light and ‘Rembrandtesque’ shadow. For Madox Brown reversed the general practice of his day by painting his pictures on a white ground, and immediately his color became brighter and truer to Nature.
By the time he was back in England in 1846, Madox Brown had come independently to very much the same conclusions that Hunt and Millais were now whispering to one another, and he had begun to adopt a method of painting very similar to that subsequently practised by the Brotherhood, to whom we must now return.
The Pre-Raphaelites (continued)
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