(via 5000 Years of Gems and Jewelry) Frances Rogers and Alice Beard writes:
5. Pilgrims’ Signs
During the Middle Ages a most interesting form of jewel found its starting point in the then-prevalent custom of making pilgrimages to the shrines of saints and martyrs. When a pilgrim visited a shrine he bought or was given a token of that particular saint. These ‘Pilgrims’ Signs’ were made of lead or pewter and produced in unlimited numbers right at the shrine, where the metal was heated and turned into molds. Each saint had his characteristic token. It might be a tiny image of himself or some symbolic device connected with his pious acts. At any rate, each token was either provided with a pin or pierced with holes which enables it to be pinned or sewed to a garment, preferably the hat.
The shrine of Thomas à Becket, the murdered Archbishop of Canterbury, seems to have been among the most famous. At the height of its popularity, 100000 pilgrims would visit it in a year, bringing the ‘rarest and most precious gems’ as offerings, and carrying away with them the little lead tokens of the Bishop.
Among all the quantities of varied Pilgrims’ Signs, it is the scallop-shell of St James of Compostella that has survived in tradition as being the characteristic badge of a pilgrim. The leaden emblems first acquired by the visiting pilgrims were regarded as talismans and eagerly collected even by those who had not made a pilgrimage. It scarcely seems possible to speak of that sour and supersititious king of France, Louis XI, without also mentioning his old hat wtih its band stuck full of little leader saints.
The custom of wearing a Pilgrim’s Sign on the hat developed beyond its original form and significance and in time the token became an enseigne—an elaborate ornament of gold and gems. The enseigne, at the peak of its vogue, belongs to the period of the Renaissance.
Jewelers Of The Middle Ages (continued)
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