Jewelers Of The Middle Ages

(via 5000 Years of Gems and Jewelry) Frances Rogers and Alice Beard writes:

1. The Goldsmith-Monk

The introduction of Christianity gave a fresh impetus and spread new fields for arts. There were churches to be built and decorated. A demand arose for architects, sculptors, painters, embroiderers, glassmen, woodcarvers, goldsmiths and a host of other skilled artists and craftsmen to create a building worthy to be called the House of God. It seems fitting that the men with the widest knowledge of the work required should be the artist-monks. Many of them were traveling missionaries.

In the eleventh century there lived one of these monks known as Theophilus, who not only traveled far and wide, but thoughtfully jotted down in his notebook whatever he found of interest concerning the arts of different countries. His manuscripts, preserved in numerous ancient copies, have become invaluable as a faithful record of the methods of work employed by craftsmen who lived nine hundred years ago.

Theophilus, in his preface, charges the reader to ‘covet with greedy looks this (his) Book of Various Arts, read it thoroughly with a tenacious memory, embrace it with ardent love,’ and:

Should you carefully peruse this, you will find out whatever Greece possesses in kinds and mixtures of various colors, whatever Tuscany knows on in mosaic work, or in variety of enamel; whatever Arabia shows forth in work of fusion, ductility, or chasing; whatever Italy ornaments with gold, in diversity of vases and sculpture of gems or ivory; whatever France loves in a costly variety of windows; whatever industrious Germany approves in work of gold, silver, copper and iron, of woods and of stones.

Then follows a detailed description of the goldsmith’s workshop, his bellows, anvil, hammers and other tools, which include ‘an instrument through which wires are drawn.’

Like the jewelers of the Pharaohs, the jeweler of medieval times was expected to be goldsmith, designer, sculptor, smelter, enameler inlay-worker, and an expert in the cutting and mounting of gemstones. As you read Theophilus you are impressed anew with the versatility of the jewelry-maker of past ages.

It must be admitted, however, that although the ancient goldsmiths achieved results and the good Theophilus tells how they did it, yet their practices were at times fraught with certain customs which smack of something akin to quackery. Not that they did not themselves profoundly believe in the efficacy of such practices. They did. But a certain amount of hocus-pocus was inevitably mixed with all the learning of that day. When the twentieth century becomes ‘ancient times’ will anything like that be said of our science and learning?

We are allowed a glimpse of Theophilus’ innocent necromancy, when swelling with pride he discloses a trade secret:

Who should desire to cut with iron the rare stones—which the rulers of Rome, who formerly sustained the noble arts, much delighted in, upon gold, let him know the invention, which I with profound thought have discovered, which is very precious. I procure urinam with the fresh blood of a lusty goat, fed for a short time upon ivy, which being done, I cut the gems in the warm blood, as the author Pliny has pointed out, who wrote upon the arts, which the Roman people put to proof, and who likewise well described the virtue of stones; he who knows the powers of which favors them the more.

Concerning rock crystal, Theophilus advises the lapidary:
But should you wish to sculp crystal, take a goat of two or three years and, binding his feet, cut an opening between his breast and stomach in the position of the heart, and lay in the crystal, so that it may lie in its blood until it grows warm. Taking it out directly, cut what you please in it as long as the heat lasts, and when it has begun to grow cold and to harden, replace it again in the blood of goat....

And so on until you have completed the work of art and are ready to polish it ‘with a linen cloth’. Needless to say, there was no S.P.C.A in those days.

During the Middle Ages, although the glyptic art was saved from entire extinction—largely by the monk-craftsman—still it sank so far into oblivion that generally speaking it is said to have been lost. Indeed, so little was the art understood, that some men, even men of intelligence, supposed the engraving on an ancient gem to be the work of nature—like the pattern on a butterfly’s wing.

Many pages of Theophilus’ manuscript are given over to recipes for making glass gems and colorful enamels. He even tells how to make ornamental finger rings of colored glass, set with glass gems.

Naturally whatever art a monk practised he used for the glory of his church. Therefore the goldsmith lavished his most elaborate art on ecclesiastical jewels. But he also worked for private patrons. Both the craftsman’s and the layman’s ideas of beauty were strongly influenced by the sumptuous objects designed for religious purposes.

The very center and focusing point of art was the Church. Paintings, statues, textiles, stained glass, and jeweled metalwork—in fact the major works of almost all the artists in Christendom—gravitated toward the Church, or were related to religious ideas.

Between the eleventh and the fifteenth centuries the link binding craftsman and church together was strenghtened by demands for the building and decoration of great cathedrals. The architect left space in the walls for picture windows of gorgeous jewel-like glass. Altars were profusely decorated, panels were painted and encrusted with gems, images occupied niches canopied by stone, carved with the delicate intricacy of lace. To the marvelous cathedral of Chartres came pilgrims by the thousands, bringing as offerings the richest of silks and embroideries, and splendid jewels with which to deck the images of saints or the vestments of priests, or to be set as ornament on any object used in the ritual of worship.

Certain patterns and styles of design employed for the decoration of churches were mirrored in the things of everyday life. Even the costumes of the period reflected the Gothic art. The head-dresses of women resembled architectural structures; the patterns on their gowns imitated those on stained-glass windows; and as for the jewelry, that more than anything else fell under the prevailing influence. Even the images of saints, stone canopies and all, were wrought in miniatures of gold and worn as brooches or pendants.

Jewelers Of The Middle Ages (continue)