The Dawn Of The Reformation

(via The Outline of Art) William Orpen writes:

Returning to Nuremberg in 1494, Albert Durer—as we shall henceforth call him—married almost immediately Agnes Frei, daughter of a respected citizen. The young artist already had some reputation: in 1497 he painted the portrait of his father, and in the following year the splendid portrait of himself. This comparatively early work, now at Madrid, shows all the characteristics of his later portraits; it has a simple dignity almost amounting to austerity, remarkable penetration into character, and in execution it shows perfect mastery of drawing and coloring.

In 1498 Albert Durer published a series of wood-engravings illustrating the Apocalypse, which greatly increased his reputation, for in these he was able to show not only the perfection of his drawing and design, but also the extraordinary power of his imagination. No design in this series is more famous than ‘The Four Horsemen of the Apocalypse’, which has recently become still more widely known by the popular novel of Ibanez and the film with the same title, both of which were directly inspired by Durer’s masterpiece.

And I saw, and behold a white horse: and he that sat thereon had a bow: and there was given unto him a crown: and he came forth conquering and to conquer....And another horse came forth, a red horse: and to him that sat thereon it was given to take peace from the earth, and that they should slay one another: and there was given to him a great sword.....And I saw, and behold a black horse; and he that sat thereon had a balance in his hand. And I heard as it were a voice saying, A measure of wheat for a penny....and behold a pale horse; and he that sat upon him, his name was Death.

These are the verses from Revelation (vi. 2-8) which Durer set himself to illustrate; and since it was executed in a period just previous to the Reformation, some critics have argued that its inner meaning is an attack on the Papacy. It is improbable, however, that Durer was at this time in any way actuated by religious bias; the series as a whole certainly attacks corruption, both lay and ecclesiastical, but in this woodcut, the most famous of the series, it is more likely that Durer confined himself strictly to his text. The Holy Roman Empire was in a chronic state of war, and Durer must have seen enough of fighting in his youth and early manhood to know who and what were the grim companions of conquest. The meaning of this magnificent rushing design is clear; it reveals Durer’s view of War, war which sweeps mercilessly on, sparing neither man nor woman, priest nor layman, and inevitably accompanied by Famine, Pestilence, and Death. The most subtle touch of a satire is the third rider with the balances. In portraying Famine as this sleek, well-nourished, handsomely clothed man, Durer seems to hint that he is not ignorant of the existence of the War-Profiteer. The emaciated horse and its rider by his side tell their own tale.

It was by his engravings still more than by his paintings that Durer became famous, for the prints spread throughout Europe and created a great sensation. But though invited to become a citizen of Venice or Antwerp by these municipalities, Durer remained loyal to his native city. He continued to reside in Nuremberg. After his father’s death in 1502 his responsibilities increased, for now in addition to his own family Albert had to look after his mother and his younger brother Hans.

When commissions for portraits and altar-pieces were not forthcoming, Durer’s wife used to hawk at fairs and gatherings her husband’s prints illustrating episodes in the life of the Holy Family, and these wood and copper engravings not only brought in ready money by satisfying a popular demand, but they were the foundation of the artist’s reputation as an engraver. The success of these separate prints was immediate, and soon after the publication of the Apocalypse prints, Durer set to work on other sets of engravings, one of which was to illustrate the Passion of Our Lord and another the Life of the Virgin.

At the instigation and by the kindness of his friend, Wilibald Pirkheimer, who lent him the money for the journey, Durer in 1506 paid a visit to Venice, where he was commissioned by the German merchants to paint a panel for their chapel. At first the painters of Venice were inclined to regard Albert Durer as a mere engraver who did not understand how to use color, but the completion of this panel soon silenced hostile criticism and the work proved to be a veritable triumph for the painter.

The Dawn Of The Reformation (continued)